
Traditional rulers in Urhobo land have disassociated themselves from the title “Ukoko Rivie Ru Urhobo”. In a fresh controversy that erupted within Urhobo traditional circles following reports that the Urhobo Traditional Rulers Council has distanced itself from the name “Ukoko Rivie Ru Urhobo,” a designation that has for years been publicly associated with the umbrella body of Urhobo monarchs.
The development has stunned many stakeholders across Urhobo land, particularly because the name has featured prominently in traditional affairs, public engagements and media reports involving the collective leadership of Urhobo kings.
The latest twist emerged from proceedings in an ongoing dispute involving the Traditional Chiefs of Urhobo Land Association (TCULA), where counsel representing the Urhobo Traditional Rulers reportedly stated that a body referred to as “Ukoko Rivie Ru Urhobo” is unknown, unregistered and should not be identified with the Urhobo Traditional Rulers Council. The position has sparked debate among traditional leaders and community stakeholders, many of whom have long understood Ukoko R’ Ivie Urhobo to be the recognized association of Urhobo monarchs.
Available records show that Ukoko R’ Ivie Urhobo has operated for years as the platform through which Urhobo traditional rulers coordinate activities and address matters affecting the Urhobo nation. The body has been publicly led since 2023 by Emmanuel Ekemejewa Sideso Abe I, who emerged chairman following a leadership transition among the monarchs.
The organization has also been associated with several interventions on issues affecting Urhobo communities, including peace initiatives, humanitarian support and public advocacy on matters of regional concern.
Dispute Predates 2026
Findings indicate that the disagreement between the Urhobo Traditional Rulers and TCULA did not begin this year. The controversy can be traced to late 2025 when reports emerged of a growing supremacy battle between the body representing Urhobo monarchs and the Traditional Chiefs of Urhobo Land Association.
At the centre of the dispute was the question of authority within the traditional system and whether traditional chiefs could independently organize themselves under a separate association. While the Urhobo monarchs reportedly maintained that only recognized traditional structures should operate in matters affecting traditional authority, TCULA insisted that it is a legally registered association with the right to exist and function within the law.
TCULA’s Position
TCULA has consistently maintained that it is duly registered with the Federal Government of Nigeria and that its members, many of whom are gazetted chiefs, possess constitutional rights to freedom of association.
The association argues that no traditional institution should prevent traditional chiefs from belonging to a lawful organization and has maintained that its activities do not undermine the authority of traditional rulers. The body is represented by its Registered Trustees alongside notable chiefs including Chief Engr. J.O. Omene (JP), Olorogun Prince O. Akpoene, Chief Diamond Icheghe, Chief Benson Oniyegha and Chief Terry Brume Ezewu.
Why the Latest Development Matters
Observers say the latest position taken by the Urhobo Traditional Rulers Council is significant because it appears to differ from years of public references identifying Ukoko R’ Ivie Urhobo as the association of Urhobo kings.
The development has raised questions about whether there is a distinction between the name “Ukoko R’ Ivie Urhobo”, which has been publicly used over the years, and “Ukoko Rivie Ru Urhobo,” the specific reference reportedly mentioned in the proceedings. Traditional affairs analysts believe the answer to that question may prove crucial in understanding the current controversy.
The Bigger Question
Beyond the debate over names, the dispute has brought a more fundamental issue into focus: who possesses the authority to regulate traditional chiefs and chieftaincy associations in Urhobo land? For the traditional rulers, the issue touches on their role as custodians of Urhobo customs and institutions. For TCULA, the matter concerns the rights of registered traditional chiefs to organize and associate freely under the law.
As discussions continue across palaces and communities, stakeholders are calling for greater clarity to prevent confusion and preserve the unity of the Urhobo traditional institution. For many observers, the controversy has evolved beyond a disagreement between two organizations and now represents a defining conversation about authority, recognition and representation within one of the Niger Delta’s most influential traditional structures.
